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zephaniah 3:10 meaning

The Lord's offering is worshipping Him, doing good and talking good. Salem Media Group. https:https://www.studylight.org/commentaries/wen/zephaniah-3.html. John Trapp Complete Commentary. (Calmet). Zephaniah 3:9, ESV: "“For at that time I will change the speech of the peoples to a pure speech, that all of them may call upon the name of the LORD and serve him with one accord." The utmost bound of the known inhabited land should not be the bound of the Gospel. A contrast between a wicked city and a righteous God. Metaphysical Bible Interpretation of Zephaniah Chapter 3 Metaphysically Interpreting Zephaniah 3:1-7. Bring mine offering.—The minchâh or bloodless oblation. Occurs in this sense nowhere else. 1909-1922. Shall acknowledge my mercy in sending them the Messiah to bless them, by turning every one of them away from their iniquities. From beyond the rivers of Ethiopia - (See Isaiah 18:1.) BibliographyClarke, Adam. BibliographyTrapp, John. 1859. suppliants = worshippers. Zephaniah 2:12). Shall bring mine offering; shall return to their land and bring themselves an offering unto the Lord, which was done when Cyrus, in league with these Ethiopians, procured their favour for the dispersed Jews, that they might return to Jerusalem, meet their captive brethren, and offer a gift to God. Some think the Jews are here meant, even the elect of God among them, who were dispersed in several nations, and particularly in Egypt and Ethiopia; who were met with by the Gospel, and converted in the first times of it; to these Peter and James direct their epistles: and of whom, being called by grace, it is said, they. 1765. And there are Churches everywhere, shepherds and teachers, guides and instructors in mysteries, and sacred altars, and the Lamb is invisibly sacrificed by holy priests among Indians too and Ethiopians. “From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine offering.” Hebrew. To see the evidence that I am Itharey see this video. https:https://www.studylight.org/commentaries/tcc/zephaniah-3.html. Copyright © 2020, Bible Study Tools. From beyond the rivers of Ethiopia — The expression, מעבר, rendered from beyond, may be translated, from the borders of, as it signifies indifferently the hither or further side of a river. "Commentary on Zephaniah 3:10". TRANSLATION, MEANING, CONTEXT To get what Zephaniah 3:10 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context  and relative popularity. https:https://www.studylight.org/commentaries/jfb/zephaniah-3.html. To the same purpose is what is added, The daughter of my dispersed; for פוף, puts, means to scatter or to disperse. Zephaniah 3:10. "Commentary on Zephaniah 3:10". {See Trapp on "Zephaniah 2:12"}. The daughter of my dispersed: this explains who the suppliant is; the praying remnant of the scattered Jews, who had gotten into those parts of Arabia that were coasting along the rivers which divided Ethiopia Cusaea from the rest of Arabia. My dispersed - The Jews, scattered through different parts of the world. "Commentary on Zephaniah 3:10". Zephaniah 3:10. He had said, that the kingdom would be enlarged, for the Church was to be gathered from all nations: he now adds, that the elect people would be restored, after having been driven away into exile. From beyond the rivers of Ethiopia my suppliants [ `. "Commentary on Zephaniah 3:10". "The New John Gill Exposition of the Entire Bible". 10. Houbigant. Zephaniah means " Yahweh has hidden/protected," or "Yahweh hides". This is the meaning of Itharey according to my book “Primitive Sign Language, Vol. 1). The descendants of the Lord"s dispersed ones, the Jews, would bring him offerings of worship from the farthest corners of the earth. Zephaniah 3:10 Zephaniah 3 "In that day you will feel no shame Because of all your deeds By which you have rebelled against Me; For then I will remove from your midst Your proud, exulting ones, And you will never again be haughty On My holy mountain. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. Shall bring mine offering. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Danaeus thinketh that there is mention made of the daughter of the dispersed affectionately; namely, both to describe the earnestness of the saints in serving God (for women, quicquid volunt, valde volunt whatever they wish, they greatly prefer), and that this so goodly and joyful a spectacle or sight of women worshipping and serving God, and of virgins especially, might stir up and move affections. Bochart thinks that Arabia Chusaer is meant; and that the rivers are Besor, which flows into the Mediterranean; Rhinocorura, which flows into the Lake Sirbonis; Trajanus Amnis, which flows into the Red Sea; and the river Corys. Zephaniah 3:1 "Woe to her that is filthy and polluted, to the oppressing city!" But in the first place, we cannot find that any nations were so called; and then, if we receive what they say, these were not separate nations, but portions of the Ethiopians; for the Prophet does not state the fact by itself, that Atharai and Phorisai would be the worshipers of God; but after having spoken of Ethiopia, he adds these words: hence we conclude, that the Prophet means this,—that they would return into Judea from the farthest region of the Ethiopians to offer sacrifices to God. https://www.insight.org/resources/bible/the-minor-prophets/zephaniah From beyond the rivers of Cush my worshipers, my scattered people, will bring me offerings I can read this in one of two ways: That God will bring back Israelites who have been scattered beyond the rivers of Cush and bring them back to Jerusalem or to the land where they will again worship him. The “dispersed people” are not Jewish exiles, but the Gentile tribes of the dispersion (of Genesis 11:8) which have been hitherto alienated from their Creator by ignorance and vice. And this was said plainly by another prophet also, ‹For I am a great King, saith the Lord, and My Name is great among the pagan, and in every place incense is offered to My Name and a pure sacrifice‘ Malachi 1:11.”. https:https://www.studylight.org/commentaries/geb/zephaniah-3.html. Used by Permission. "From beyond the rivers of Ethiopia My worshipers, My dispersed ones, Will bring My offerings. Ben Melech makes this parallel with and illustrates it by ( Isaiah 18:1 Isaiah 18:7 ) , (See Gill on Isaiah 18:1), (See Gill on Isaiah 18:7); but if these design rivers on the furthermost borders of the country, which divided it from others, then Egypt, which lay beyond it, seems to be intended; and so the prophecy, in connection with the foregoing verse ( Zephaniah 3:9 ) , is the same with ( Isaiah 19:18 ) "in that day shall five cities in the land of Egypt speak the language of Canaan"; of these rivers of Ethiopia, whether in Africa or Arabia Chusea, (See Gill on Isaiah 18:1). Zephaniah 3:3 Her princes within her are roaring lions; her judges are evening wolves; they gnaw not … The prophet piles on the exhortations … Continue reading "Commentary on Zephaniah 3:14-20" shall bring mine offering; themselves as an offering to the Lord, souls and bodies, with all other spiritual sacrifices of prayer, praise, and well doing; and likewise such persons they may be the instruments of the conversion of, called the offering of the Gentiles, Romans 15:16. Zephaniah 3:10. https:https://www.studylight.org/commentaries/gsb/zephaniah-3.html. As David calls Him the God of his mercy, because he had found him merciful and gracious, (Psalms 59:17,) so also in this place they think that the Jews are said to be the עתרי, the reconciled of Jehovah, because he would be reconciled to them. June 14, 2019. Hence he says, Beyond the rivers of Ethiopia shall be my suppliants: for עתר, otar, means to supplicate; but it means also sometimes to be pacified, or to be propitious; and therefore some take עתרים, otarim, in a passive sense, they who shall be reconciled to God; as though he had said, God will at length be propitious to the miserable exiles, though they have been cast away beyond the rivers of Ethiopia: they shall yet again be God’s people, for he will be reconciled to them. He describes the day of the Lord as coming like a thief, meaning that it will sudden and unexpected (c.f. The waiting for the end (Zephaniah 3:8) 2. Verses 8-20. The Hebrew for “Ethiopia” is Cush, which may include not only Ethiopia, but also the region of the Tigris and Babylon, where Nimrod, Cush‘s son (Genesis 10:8-12), founded Nineveh and acquired Babylon, and where the ten tribes are mentioned as being scattered (1 Peter 1:1; 1 Peter 5:13; compare Isaiah 11:11). “Shall ye call every man his neighbor”: A common expression in Israel for peace and prosperity (1 Kings 4:25; Mica 4:4), here depicting the peace during the millennial rule of Messiah. 1870. CHAPTER 3:8-20 . BibliographyEllicott, Charles John. Available in Spanish. And this promise fits in well with the former verse: for the Prophet spoke, according to what we observed yesterday, of the future calling of the Gentiles; and now he adds, the Jews would come with the Gentiles, that they might unite together, agreeing in the same faith, in the true and pure worship of the only true God. 10 From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine offering. And accordingly Cyrus, entering into an alliance with the Ethiopians, obtained that the Jews, who were captives among them, should have their liberty restored to them, that so they might return with others to their own country. 1. From beyond the rivers of Cush shall be my suppliants; BibliographyCoke, Thomas. 1840-57. "From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine offering.". Clarke's Zephaniah 3:10 Bible Commentary From beyond the rivers of Ethiopia - This may denote both Africa and the southern Arabia. The implication is that the Jews will come to Jerusalem, the city the Lord chose as the place where He would dwell among His people (cf. 1 Etymology of Ancient Biblical Hebrew” Having Hidden Knowledge עתרי From "athar = to burn incense (Ezekiel 8:11); hence to pray or worship. "Commentary Critical and Explanatory on the Whole Bible". The Targum renders it. For not only through the Roman empire is the Gospel preached, but it circles round the barbarous nations. 1983-1999. And as he mentions the daughter of the dispersion, we must understand this of the Jews, for it cannot be applied to the Ethiopians. Zephaniah 1:5 Hebrew Malkam; Zephaniah 1:9 See 1 Samuel 5:5. They shall come, as needy, to the Fountain of all good, asking for mercy of the unfailing Source of all mercy. The regathering of Israel, described in Zephaniah 3:10-17 is not to be spiritualized to mean people becoming Christians and being gathered into the Church today. (2Pet 3:10) This will be a literal fire and does not fit well with the context, for in Zeph 3:9-20 there will be people who are saved and they will worship Jehovah "from beyond the rivers of the Ethiopia" (Zeph 3:10). Thus they: quam recte iudicium sit penes Lectorem. See this in part fulfilled by that Ethiopian eunuch, Acts 8:26-40; neither may we think that he was alone in that country. It follows,—. Zephaniah 3:9 Parallel Verses [⇓ See commentary ⇓] Zephaniah 3:9, NIV: "Then I will purify the lips of the peoples, that all of them may call on the name of the LORD and serve him shoulder to shoulder." “The daughter of My dispersed.” God is, in the way of Providence, the Father of all, although, by sin, alienated from Him; from where Paul says, “we are the offspring of God” Acts 17:28. Tag Zephaniah 3:10. 19–20, emphasis mine). 1871-8. Some think that here is foretold the return of the Jews to their own land, toward the end of the world, to set up the spiritual worship of God there; the famous Church that shall be among them, full of sanctity and rid of all wicked ones, Zephaniah 3:11-13, the joy and gladness that shall possess their souls, Zephaniah 3:14, through God’s removing of all cause of fear from them, Zephaniah 3:15, the encouragement they shall receive from others, Zephaniah 3:16, and (which is the cause of all this) the apparent arguments of God’s great love and favour, Zephaniah 3:17, the quality of those that shall be received to be citizens of this New Jerusalem, Zephaniah 3:18, the utter rooting out of all their enemies, the fame and dignity that this Church of the Jews shall be of among all nations, Zephaniah 3:19-20. BibliographyHaydock, George Leo. BibliographyCoffman, James Burton. https:https://www.studylight.org/commentaries/dcc/zephaniah-3.html. 1. Zephaniah 3 – The LORD Rejoices Over the Restoration of His People A. It is easy to observe that the New Testament affordeth more store of good women than the old, who can make masculine prayers, mingled with tears; and as music upon the waters sounds further and more harmoniously than upon the land, so do prayers well watered. My dispersed People [Israel]. The whole new world, though not in the mind of the prophet, was in the mind of Him who spake by the prophet. Go to. So in Malachi 1:11 it is foretold that “in every place incense shall be offered unto my name, and a pure minchâh.” In Isaiah 66:20, on the other hand, the Gentiles are represented as bringing the dispersed Jews back to Jerusalem “as a minchâh to Jehovah.” De Wette and others (wrongly, as we believe), give this passage the same force, rendering, “From beyond the rivers of Ethiopia shall men bring my suppliants, even my dispersed people, as my offering.”. Abilene Christian University Press, Abilene, Texas, USA. Ethiopia. Zephaniah 3:10. Aethiopic.). "Commentary on Zephaniah 3:10". From beyond the rivers, &c.— From the borders of the rivers of Ethiopia, those whom I have hitherto dispersed shall become my suppliants, and shall bring me an offering. Judgment and Glory. (Zephaniah 3: 10) I am no expert on the Bible. BibliographyTorrey, R. A. Zephaniah is best remembered for his presentation of God as the sovereign judge of all (1:2-3, 7, 14-18; 3:8). https:https://www.studylight.org/commentaries/jtc/zephaniah-3.html. Notable people with the name are actually called Zeph which is the alternate form of it/Zephyr. 1599-1645. shall bring mine offering — that is, the offering that is My right. (116) Hence by the daughter of the dispersed he means the gathered assembly of the miserable exiles, who for a time were considered as having lost their name, so as not to be counted as the people of Israel. Please enter your email address associated with your Salem All-Pass account, then click Continue. Spes Israelis, p. 57. ; whereas they are characters which describe persons there, who should have the pure language turned to them, and call on the name of the Lord; even such, who, being made sensible of sin, and of their danger, would be humble supplicants at the throne of grace, and pray to the Lord for the discovery and application of pardoning grace and mercy to them, agreeably to the prophecy in Psalm 68:31 "princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God"; that is, in prayer: and these are the sons and daughters of the Almighty, who are scattered abroad in the several parts of the world, and among the rest here; but as they are gathered together by Christ in redemption, so they are found out and reached by efficacious grace in calling, whether Jews or Gentiles. for [thou] only [art] holy: for all nations shall come and worship before thee; for thy judgments are made manifest." He describes the very character of all who come to God through Christ. BibliographyBarnes, Albert. The Targum renders it, my suppliants, even the daughter of my dispersed: Aben Ezra, Kimchi, Abarbinel, and Ben Melech, take the words "Atharai Bathpusai" to be the proper name of a nation or family beyond the rivers of EthiopiaF12So Menasseh ben Israel. Shall bring mine offering] Heb. (10) The daughter of my dispersed.—i.e., dropping the Hebrew idiom, “my dispersed people.” Even from the southern limit of the known world shall the new Church draw adherents. 1832. "John Wesley's Explanatory Notes on the Whole Bible". Zephaniah means 'Hidden by Yahweh" (pgs. My suppliants; praying to me, saith one version. (1-4) Jerusalem, the wicked city. 1857. https:https://www.studylight.org/commentaries/bnb/zephaniah-3.html. Revelation 15:4 "Who shall not fear thee, O Lord, and glorify thy name? All other rights reserved. 1865-1868. Zephaniah 3 Jerusalem’s Rebellion and Redemption 1 What sorrow awaits rebellious, polluted Jerusalem, the city of violence and crime! These then shall again offer to me a gift, that is, they are to be restored to their country, that they may there worship me after their usual manner. I prefer, with De Wette and Chaldee Version, making “suppliants” the objective case, not the nominative. The conversion of Abyssinia is one, but the narrowest fulfillment of the prophecy. "George Haydock's Catholic Bible Commentary". The Nile comes from Ethiopia, properly so called; and runs through all Egypt, and falls into the sea at that part of Arabia which the Scripture calls Cush or Ethiopia. Of Ethiopia, in Arabia, bordering on Egypt, whither it is easy to conceive many Jews might betake themselves, who are here called. BibliographyJamieson, Robert, D.D. By Christian Gaviria Alvarez. But others, with whom I agree, apply this to the dispersed Jews, so that the Prophet here gives hope of that restoration, of which he had before spoken. "E.W. "Barnes' Notes on the Whole Bible". "Commentary on Zephaniah 3:10". The phrase here merely represents homage rendered to Jehovah as paramount. But this exposition is too forced: I therefore retain that which I have stated,—that some suppliants would come to God from the utmost parts of Ethiopia, not the Ethiopians themselves, but the Jews who had been driven there. England in this view may be the naval power to restore Israel to Palestine (Isaiah 60:9). There is an element of surprise to it. "[24] The dominion of Messiah is universal, with no racial or national distinctions whatever. 2012. BibliographyWesley, John. "Expository Notes of Dr. Thomas Constable". From beyond the rivers of Ethiopia] Heb. The rivers of Ethiopia, probably the Nile and its tributaries, were at the edge of the known world in the prophet"s day (cf. My suppliants] My praying people, that ply the throne of grace, and multiply strong suits, pouring out a flood of words in humble supplication (as the Hebrew signifieth), continuing instant in prayer, as knowing that their safety here and salvation hereafter is of me alone. "The Treasury of Scripture Knowledge". We'll send you an email with steps on how to reset your password. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. The large region of Nubia there had from the apostles’ time (as it is thought) professed the Christian faith, till about two hundred years since it forsook the same (Alvarez, Hist. Joseph Benson's Commentary. From beyond the rivers of Ethiopia — The expression, מעבר, rendered from beyond, may be translated, from the borders of, as it signifies indifferently the hither or further side of a river. 1685. https:https://www.studylight.org/commentaries/bul/zephaniah-3.html. James addressed the whole New Testament Church as "The Twelve Tribes in the Dispersion" (James 1:1, RSV). i. And, indeed, almost all the texts for this Sunday speak of joy. Shall bring Mine offering - oThe offering is the same as that which Malachi prophesies shall continue under the New Testament, which offering was to be offered to the Name of God, not in Jerusalem, but Malachi 1:11 “in every place from the rising of the sun unto the going down of the same.” The dark skin of the Ethiopian is the image of ingrained sin, which man could not efface or change Jeremiah 13:23: their conversion then declares how those steeped in sin shall be cleansed from all their darkness of mind, and washed white from their sins in Baptism and beautified by the grace of God. Not as before the Babylonish captivity, but after their return from it, under the second temple, as Abarbinel owns. Copyright StatementThese files are public domain. Interpreters agree not as to the meaning of this verse; for some of the Hebrews connect this with the former, as though the Prophet was still speaking of the calling of the Gentiles. 1905. See 2 Timothy 2:15. Our reading from Zephaniah sets the tone: “Sing aloud, O daughter Zion; shout, O Israel! https:https://www.studylight.org/commentaries/bcc/zephaniah-3.html. "Commentary on Zephaniah 3:10". Even Davidson thinks that the omission of at least Zephaniah 3:10 would add force and dignity to the utterance. "Commentary on Zephaniah 3:10". "The 1599 Geneva Study Bible". My dispersed — The praying remnant of the scattered Jews shall return to their own land, and bring themselves an offering unto the Lord. Confidence of a victory triumph c. Requires all our heart d. It’s a joy only for God's people 2. Matthias the apostle is said to have preached the gospel to the Ethiopians (Euseb. "Even the daughter of my dispersed ..." "This expression often means the scattered people of Israel; but the parallels to Genesis 11 suggest that the scattered and confused peoples of the world are intended here. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. "Commentary on Zephaniah 3:10". From beyond the rivers; the coasts which lie beyond the rivers of India, saith the Chaldee paraphrast, but I doubt whether the captive Jews were carried so far. A People with the Lord's Security (Zephaniah 3:15-17) a. Zep 1:18). (C) The Hope on the Day of the LORD (Zeph 1:7, 2 Peter 3:10-13) In 2 Peter 3:10-13, Peter also speaks of the day of the Lord. From beyond the rivers of Ethiopia - This may denote both Africa and the southern Arabia. - From beyond the rivers of Ethiopia (Cush); i.e. Yet this literally regard's Christ's Church. Zechariah 3:10 "In that day, saith the LORD of hosts, shall ye call every man his neighbor under the vine and under the fig tree." 1871-8. BibliographyGill, John. 3:1 Woe to her that is rebellious and polluted! Either the African Ethiopia, or Arabia Chusea, which lay between Judea and Egypt: here some particular places and people are mentioned, in whom the preceding prophecy would be fulfilled. Confer Isaiah 18:1; Isaiah 18:7. The restoration under Cyrus of the Jews transported under Pharaoh-necho to Egypt and Ethiopia, was an earnest of the future restoration under Christ. "Commentary on Zephaniah 3:10". Some understand it of Ethiopia, which is beyond the river Nile, and hath two very great rivers. The Jews came from Egypt to adore at Jerusalem, even after the building of Onion. https:https://www.studylight.org/commentaries/mpc/zephaniah-3.html. 1. Rejoice and exult with all your heart, O daughter Jerusalem!” (3:14). Woe to her who is rebellious and polluted, To the oppressing city! 1801-1803. https:https://www.studylight.org/commentaries/ebc/zephaniah-3.html. dispersed, or dispersion, somewhat distinguished from captives. A People with the Lord's Joy (Zephaniah 3:14) a. DD. "athar. Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information.

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